So claims the editor of the journal which published the article supporting
infanticide baby-killing “after-birth abortion.” After all, it’s “morally irrelevant” that fetuses and newborn infants are “potential persons.” Shame on me, I’m preventing “proper academic discussion and freedom are under threat from fanatics opposed to the very values of a liberal society,” according to Julian Savulescu, the aforementioned editor who adds:
What the response to this article reveals, through the microscope of the web, is the deep disorder of the modern world. Not that people would give arguments in favour of infanticide, but the deep opposition that exists now to liberal values and fanatical opposition to any kind of reasoned engagement.
Emphasis my own. What Savulescu calls “reasoned engagement” was the fact that this isn’t a new arena of bioethics, but a different application per se, of arguments established by Peter Singer among others. Since bioethicists claim infants are no different in capacity than fetuses, and since it’s also legal to abort fetuses, then it should also be legal to “abort” infants. Not a new proposal. Just “reasoned engagement.”
Tina Korbe at Hot Air adds:
Once upon a time, abortion advocates would accuse pro-lifers of “slippery slope logic” when those pro-lifers suggested it was only a matter of time before someone would use the abortion advocates’ arguments to defend infanticide. According to Savulescu, that began to happen a long time ago — and it continues to happen today. Turns out, it is a slippery slope, after all. If humans don’t have a right to life from the moment of conception, when does the right to life kick in? The moment a human becomes a person? When is that? Who determines when? The standard becomes movable — and, consequently, impossible to uphold.
Absolutely, and it’s why our culture shamelessly plumbs the depths of the culture of death. If lives of the unborn, the disabled, and the elderly aren’t sacred, then the life of no one is.